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Many Gnostic sects, such as the Christian Ophites even tried to displace this, handling that the Wise Serpent, and the goddess Sophia, alongside the Tree of Knowledge was the genuine champion."And you shall destroy all the places where the nations whom you shall dispossess served their deities, upon the high mountains and upon the hills and under every green tree you shall tear down their pillars and burn their Asherah with fire." Thousands of statuettes (some 90%) of the Queen of Heaven have likewise been unearthed in the birthplace of Judaism and Christianity through archaeological excavations in ancient Canaan, anterior to that of the Levite (Luvian) invasion of the land flowing with milk and honey (Exodus 33:3).In Rome, writers such as Apuleius adjudged her simply as the Mother of the Gods.
The Sidonian Kings went as far as even entitling themselves the high priest of Asherah, while the hieratic priests via the once settled Egyptian colony of Byblos enlarged the proto syllabic Linear alphabet, as was the Serpentine cultivation abound with Linear A and B to Crete and Greece.
To many, like the Egyptians, the hieroglyph for "Goddess" simply became delegated as the Uraeus (Serpent), which was worn as a headdress by all Egyptian pharaohs as a symbol of sovereignty, dating back into pre-dynastic times.
Her association as the Queen of Heaven, and the Serpent, including the ideal of evil, or darkness also had a long astronomical foundation attached to it, warranted down through the hostilities between the Stellar and Solar priesthoods on account of the Great Dragon/Serpent, or the (Isaiah:27:1).
When writing withal was exported from Phoenicia into Greece, as assumed by Herodotus, "Byblos" then formulated very words such as "Bible" to the Greeks, as with the resurrecting pagan fertility god Adonis, or Adonia to the early Hebrews.
Excavated building inscriptions at Byblos of "I am Yehawmilk, King of Byblos, whom the Mistress, the Lady of Byblos, made King over Byblos...
To the Christian father Irenaeus, who in the 2nd century determined the Four Gospels, also echoed this same pattern, declaring that, , which also included works from Sextus the Pythagorean, parts of Plato's Republic on the Just-Man crucified, and extracts from the zodiacal Hermetica.